Very good morning or good afternoon, beloved friends and brethren present and those who are through the satellite Amazonas or Internet in different nations. A very special greeting to the missionary, doctor Miguel Bermudez Marin and doctor, reverend Andres Cruz Gallego there at the Voice of the Cornerstone, there in Villahermosa, Mexican Republic; may God bless you richly and may use you greatly in His Work in this end time, and to all the ministers who are listening on this occasion, may God bless you richly and use you greatly along with your congregations in the work of evangelism, in all the labors in the Work of the Lord Jesus Christ.
For this occasion we read Leviticus, chapter 23, verses 23, to 25, it says:
“And the LORD (that is , the eternal One) spake unto Moses, saying, Speak unto the children of Israel, saying,
In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD (in other words, unto the eternal One).”
May God bless our souls with His Word and allow us to understand It.
“THE FEAST OF THE TRUMPETS.”
That’s our subject for this occasion:
Throughout all the feasts God gave to the Hebrew people to keep, which feasts commemorate events of the history of the people of Israel, but which are also prophetic, they speak of events that will rise in the history of Israel and of the entire human race, which events will be parallel to those previous events, and consequently those events, which are commemorated in these Hebrew feasts, are type and shadow of things that will take place later on, after those events which took place in other times.
With the commemoration of those feasts or rather those past feasts being commemorated in those past events, the history of Israel is kept alive, because a people without history it’s not a people; it is a group of people which are not born as a people yet.
Therefore, it is important that the people, the citizens of a nation know their history; the parents are responsible like the government through the school system and other means of communication, to remind and to teach their children the history of the nation, they must teach it to the sons, to the grandsons and to the great grandsons. In other words, it is always for the father to continue teaching the grandchildren and the grand grandchildren, the generations he has; he is also responsible to assist the generations that have come from him, thus to keep his nation’s history alive, and the history of the family and of the person as an individual.
There he will be able to see how God has worked in their lives as individuals, as a family and as a nation. Therefore it is important to know the history and to teach it to the children, and at the same time to see that history repeats itself in other generations, and therefore the history which is commemorated in these Jewish feasts becomes prophetic also, it is being announced that these things will come to pass later on, with other people in other future times.
Therefore, these feasts are type and shadow of events which will come later on with God’s people, with the Church of the Lord Jesus Christ and the with the entire human race. Each one placed in the position he will be occupying at the time in which the things that are in those feasts are repeated.
Therefore, we can see that the Work of God is cyclical; it has cycles where things which happened in other times are being repeated but with other people. That’s why Jesus when He was prophesying about the Coming of the Son of Man, He said that it would be as the days of Noah, that is, it would be parallel to how it was in the days of Noah, and He also said that it would be as in the days of Lot.
If we examine those days, we can see that in the days of Noah the time for divine judgment had come, and Noah was proclaiming the divine judgment that would come for that time, that is to say, he was as in the feast of the Trumpets which is where the coming judgment is proclaimed.
We find that in order for that divine judgment to be proclaimed on the Earth, God had to reveal Himself to a person who carried out the sacrifice for his sin and of his family, which is why the Scripture says he was just before God, because his sins and the sins of his family were covered with the blood of those little animals he offered for his sin and of his family; he was the main priest, the high priest of his family.
And God revealed Himself to him because Noah was a prophet and had both consciences together, He revealed Himself to Noah, Noah is also a dispensational prophet. The first one was Adam who spoke with God and God with him; the second one was Seth who spoke with God, and in the days of Seth people started, men started to call themselves by the Name of God; the third one, third Noah. The dispensation of Adam was the one of innocence; conscience was the one of Seth, human government the one of Noah.
Then notice, Noah brought the message of divine judgment that was to fall upon the human race, because God judged and said: “I will blot out man which I created off the earth,” time for divine judgment had come, but God does not bring judgment upon the mankind without warning them first, and that’s why He always has to have a prophet with both consciences together to whom He makes known what He is going to do: “For the Lord shall do nothing, but He first revealeth His secrets to His servants, His prophets.”
For every period of time when God is going to do something on the Earth, He has a prophet messenger for that Age or Dispensation. The message for an Age is brought by God by means of His Spirit to the messenger of that Age, and he brings It to his Age, and that message covers the whole Age of that messenger. If he is a dispensational messenger he brings a Dispensational message to that whole Dispensation where he speaks blessings, speaks of things people have to do, how to prepare themselves to receive God’s blessings and he also speaks the divine judgments that will come upon those who don’t hold fast to that dispensation and to that which God establishes for that dispensation; both, believers as well as unbelievers, everyone is framed in that dispensation.
And whoever ignores, it doesn’t mean that he is not responsible to know the things that pertain to that time. It is like on Earth: there are laws in each nation, and the fact that someone doesn’t know them, it doesn’t mean he is exempt to comply with them. Therefore, he is not exempt of complying with the laws of his country. And likewise are the divine laws of the Kingdom of God: everyone ought to know them, they are found in the Scripture, the Word of God.
Therefore, in all that Divine Program that is being carried out, we find that its cycles are repeated and the people act as the people of that other cycle which already passed by in another time.
It’s like the hours of the day, of months, of weeks; the days of the week, the days and the weeks of a month; the days, weeks…the hours, the days, weeks and months of a year; the hours…days, months, weeks and years of a century, and so on, notice, there is a repetition.
We are at a certain hour [time] of the day, but yesterday we were at the same hour [time], but of another day, but what the clock does is to turn around in another cycle which corresponds to another day, but it is the same clock with the same system to tick the same time which it ticked yesterday, but pertaining to another day.
And the same is with the days, 24 hours: a day ends, another day starts. Among the Gentiles, in most of the nations the days end at 12pm and right there a new day starts; among the Jews the day ends at sun set and a new day starts.
That’s why in the day that the majority of the Gentiles have, the majority of the Gentile nations, they only have light from morning till the evening, but among the Jews each day has light in the evening, morning and evening again because their days end at the evening time where there is still light, and a new day starts with light; at the evening time there shall be light for a new day that’s beginning, but it’s a light for a short period of time, and thereafter the night comes and thereafter the light comes back in the morning.
The first light that is seen in a new Hebrew day is the evening light, and that light is the light of the West, and then for the second time it is seen the light of the new day, of that new day that began, that already started, and it begins in the morning at dawn until the evening.
Among Jews the light is seen twice: in the evening time first and thereafter again in the morning until the evening, but there is only one period of night time for them; the night of the day that started; among the gentiles one experiences the night, half of the night of the day which is ending, and half of the night of the day which is starting; and the other half you’ll experience it after the day with light is over, you’ll experience it again from 6:00 in the evening until 12:00 pm at night.
In other words, the Jews experience the night as a whole, in one shot; the gentiles experience the night split up in two parts, one part during the day that will end, and the other part for the day which is starting, that starts at night; and among the Jews, they experience the night of only one day, but they see the light of two days: of the day which is ending by the West, and of the day that starts by the East.
That means a lot in the spiritual realm: the spiritual light of the Day which we are speaking of, the Day of the Feast of the Trumpets, that light will be seen by the West, and thereafter it will also be seen by the East; it will be first seen in the West, and thereafter in the East, in the Hebrew days; because the sun sets by the West and then it comes up by the East after the night has elapsed.
Now, as far as the feast of Trumpets which is carried out the first day of the seventh month, first of Tishrei, that is the great and dreadful day; that day or divine cycle represents the divine cycle in which God will judge the world and consequently the human beings, and He will be announcing that divine judgment that is to come, and the announcement of that judgment will be the trumpet, the feast of Trumpets sounding, the feast of Trumpets being made known.
In Revelation, chapter 14…remember that “if the trumpet gives an uncertain sound, who will prepare for the battle? says Paul in First Corinthians, chapter 14, verse 8. These trumpets that God commanded Moses, Moses was commanded to make two silver trumpets to be blown at the various Hebrew feasts, for the Sabbath, also for the new moon, and for the day to call the people to the feasts, to call the people to war also; depending on the sound that the trumpet would utter, the people would be called for.
It is like at the army when the trumpet sounds in the morning, it is for the soldiers to wake up, to get ready, but when it is for war; that has already a different sound; that’s how God commanded Moses: “…The trumpet will sounds so many times when it is for war,” and He also says to Moses: “If it is for such thing, you should use only one trumpet, if it is for something else, or such thing, you will use both trumpets,” and so on.
In other words, depending on the sound, this is why it has to give a certain sound. If it is for war and it gives the sound which is to wake up and to go to bath, all soldiers will be killed; if it is for war and it gives the sound to go to sleep, they will also be killed. The trumpet must give a certain sound, just the same as when they use it for music, to accompany artists and that, if the artist, the singer, his musical piece is such and such, and the one that blows the trumpet interprets with the trumpet the music which pertains to another song, it is giving an uncertain sound and it is creating confusion.
So it is the sound of the trumpet in Bible terms. In First Thessalonians, chapter 4, verse 11 to 21 and also chapter…and First Corinthians, chapter 15, verses 50 and onwards speak of trumpets. So, it is not only in the Old Testament but in the New Testament also, because that back there is type and shadow of that which under the New Covenant will be carried out in the spiritual realm in the midst of Christianity.
The sound of a trumpet, to sound a trumpet is to bring a message, it is God through His Spirit speaking to the people through a messenger that He has for that time, “for surely the Lord will do nothing, but He revealeth His secrets to His servants, His prophets,” and Zechariah in chapter 7, says that God spoke through His Spirit by means of His prophets, and also Paul in Hebrews, chapter 1, verse 1 and onwards says:
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.”
How did God speak? Through the prophets, God speaks to the prophet which is the one that has both consciences together to hear from God, and the prophet speaks to the people the message God wants the people to hear, and that is God speaking in the prophet through human lips, anointed by the Holy Spirit, that is the man anointed for that time, whether for an age or for a dispensation. It says:
“Hath in these last days spoken unto us by his Son
(that is, through Jesus Christ), whom he hath appointed heir of all things, by whom also he made the worlds;
Who being the brightness of his glory, and the express image of his person…”
Who is the express image of God? Jesus Christ in His heavenly body, and the physical likeness of God is the physical body of Jesus Christ, which was crucified as Atonement for our sins, in Atonement for our sins.
Which is why the temple has already been removed, the sacrifice which had to be made in the temple in Jerusalem is no longer carried out for the temple was removed and it was there where it had to be carried out and the blood carried into the most holy place of that earthly temple.
Christ carried His own Blood to the heavenly Temple to the Mercy Seat, the Throne of Intercession, the Throne of God; and He is as high priest after the Order of Melchizedek making intercession for everyone who receives Him as only and sufficient Savior, and for those who have already received Him and commit some fault, mistake or sin and confess it to Christ, Christ cleanses them with His Blood from all sin and thus He keeps them clean, and before God that person is someone without sin, he is a just person before God, as though he had never sinned in life. And now:
“…and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.”
And now, the Priesthood Order which has the intercession work, the High Priest and the intercession for the sins of the human being, is in Heaven: it is Jesus Christ as High Priest after the Order of Melchizedek; He is the High Priest Melchizedek of the heavenly Temple. Therefore, intercession now is directly in the heavenly Temple, there is no longer intercession in the earthly temple, it doesn’t longer exist and the one of the earthly temple was type and shadow of the heavenly Temple; and the earthly priesthood order of Aaron was type and shadow of the heavenly Order of Melchizedek.
And now, all the believers in Christ belong to that Priesthood Order of Melchizedek; First Peter, chapter 2, verses 4 to 10, says that all believers in Christ are priests, says chapter 2, verse 9 and onwards:
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”
Here it shows us that the believers in Christ are a royal priesthood, a chosen generation; the heavenly priesthood order, notice, it has the High Priest which is Christ and all the believers in Christ who are priests: Christ has made us priests of the heavenly Temple. Notice here also, Revelation, chapter 1, verse 5 to 6, says:
“And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.”
And in chapter 5 of Revelation, verses 9 to 10 says:
“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And hast made us unto our God kings and priests: and we shall reign on the earth.”
And in chapter 20 of Revelation, verses 4 to 6 says:
“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
But the rest of the dead lived not again until the thousand years were finished.
This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”
Here we find in the Book of Revelation three places. plus First of Peter, chapter 2, verse 9 which I showed you, and it says that we belong to the royal Priesthood, that heavenly royal Priesthood which is of Melchizedek, of which Christ is the High Priest of the heavenly Temple, and the believers in Christ are priests with Christ of that Order of Melchizedek.
That’s why the prayers, the songs, the praises, the worship go directly to Christ the High Priest, and Christ passes them unto God; it is through Christ, in the Name of Christ that we carry out all these things concerning this work of priests after the Order of Melchizedek, and all these is found in the spiritual realm. It is important to know these things to know what we have received from God, all this wonderful heavenly inheritance, and also the earthly inheritance that He will give us in His millennial Kingdom.
Now, let’s see here Revelation, chapter 1, verse 10 to 11 says:
“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet…”
Here we have the Trumpet, the Trumpet is the Voice of Christ, the Voice of God speaking in the midst of His Church and to His Church, but in a heavenly Age, no longer in the seven Church Ages’ it is in the Lord’s Day, that august Day, the day in which the feast of the Trumpets will be sounding in the midst of His Church, in other words, will be heard, because the Voice of Christ through His Spirit in the midst of the Church is the Voice of the Trumpet.
“…Saying, I am Alpha and Omega, the first and the last…”
Who is Alpha and Omega? Who is the first and the last? The Lord Jesus Christ, it is the Voice of Christ speaking. But now look here, Revelation, chapter 14, verse 6 to 7 says:
“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.”
An Angel is a messenger, the angels are not the ones who preach the Gospel, it is the human beings; a messenger preaching the Gospel of the Kingdom, the eternal Gospel to all the inhabitants of the Earth, to all nations, all tribes, tongues and peoples, in other words, he comes with a message for the entire human family. Watch what that message announces:
“…Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come…”
He comes, announcing the hour of divine judgment, and it is the Trumpet of the feast of the Trumpets which announces the day of divine judgment; and on Earth, notice what Malachi says, chapter 4, verse 1 and onwards, it says:
“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD
(that is, the eternal One) of hosts, that it shall leave them neither root nor branch.”
He comes, announcing the day burning as an oven, announcing the divine judgment, announcing that there will be volcanoes, volcanic fire, volcanic lava, volcanic ash, sea quakes, earthquakes, sea quakes; he will be announcing that there will be a third atomic world war, and with that world war the degrees of inclination the Earth has will be straighten up, and thus it will get ready for the millennial Kingdom where the temperature will be so good that in the homes no air conditioning will be required, and the temperature problem will be resolved.
But there will be serious problems during that span of time of three and half years which pertains to the last part of the seventieth week of Daniel’s prophesy, and which corresponds to the so called great tribulation or Jacob’s trouble of Jeremiah, chapter 30. Malachi 4, continues saying:
“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.”
See? To them that fear the Name of the Lord, the believers, the Sun of Righteousness shall arise with healing in his wings. In Hosea speaks about the sun, it says Hosea, chapter 6, verse 1 and onwards says… and chapter 5, verse 15 says:
“I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”
And then in chapter 6, verse 1 and onwards says:
“Come, and let us return unto the LORD (here they are already looking for Him): for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight (that resurrection is a revival, a spiritual awakening for Israel, spiritual life).
Then shall we know, if we follow on to know the LORD (that is, to know the eternal One).”
In Habakkuk, chapter 2, verse 14 says that the earth shall be full of the knowledge of the glory of the Lord, of Jehovah, as the waters cover the sea, and that is also spoken in Isaiah, chapter 11, verse 9; in other words, the time is coming where God will teach His people, His children, and everyone will be taught by God “and everyone shall know Me,” says the Lord.
“Then shall we know, if we follow on to know the LORD (that is, the eternal One): his going forth is prepared as the morning…”
In other words, as the morning, because for the Church it will be the evening light in the West, the evening light, but for Israel it will be the morning light when it rises in Israel, but if they see it in the West, well then they are seeing the same light which they will see in the morning of a new dispensational day; morning for them; they will see it in the evening time in the West which pertains to the evening in the midst of Christianity. As simple as that.
And there they shall see God, the God of Abraham, of Isaac and of Jacob being manifested to His people, to His Church. His Church, the redeemed ones under the New Covenant which Christ established with the Blood of the New Covenant and the Sacrifice pertaining to the New Covenant.
“…his going forth is prepared as the morning
(when that light emerges, when the day brakes in Israel, for them it is the morning light, when it appears there. If they are in the West, in the American Continent, then they shall see the evening light, the same light that will be manifested there in Israel… his going forth is prepared as the morning, and he shall come unto us as the rain, as the latter and former rain unto the earth.”
In other words, the rain of the Gospel of Grace and the rain of the Gospel of the Kingdom; the Former Rain is the rain of the Gospel of Grace, the teaching of the Gospel of Grace, and the Latter rain is the teaching of the Gospel of the Kingdom; they are showers of blessing for the believers in Christ and also for the Hebrew people.
Therefore, that which Israel will learn, the Church of the Lord Jesus Christ will learn it first. As simple as that, and She is going to work in favor of Israel for God to have mercy upon Israel, upon Jerusalem and peace may come for Jerusalem, for the whole of Israel and the entire Middle east and the whole of mankind.
And peace for Israel and for all of mankind is in the Kingdom of the Messiah to which many peoples will join, all the peoples which are represented in the sheep that appear in the parable of the Lord, the Son of Man seeking, gathering all the nations, placing at His left the…as the shepherd does who places the goats on his left hand, likewise He will place some nations on His left; just as the shepherd places the sheep on his right hand side; likewise Christ will do in the judgment that He will carry out, He will place nations on His right hand side, in other words, these are nations that will enter the Kingdom of the Messiah. It will have to do with their history, the history of those nations in respect to the Hebrew people, how they treated the Hebrew people and how they treated the Church of the Lord Jesus Christ. So, a very important time is approaching for the entire human race; for Christianity we find the promise of a trumpet sounding in this end time, and for the Hebrew people we also find the promise of a trumpet sounding in this end time. Notice, Revelation 11, we already read Revelation 14, verse 6 to 7, now notice what Revelation 11, verse 15 and onwards says:
“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”
Notice, that trumpet is blown by the two Olive Trees, the ministries of Moses and Elijah announcing that the kingdoms of this world will become of the Messiah, of the Christ, of the Lord: “…and he shall reign for ever and ever
And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God
(this is a good news).
Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned
(that is the good news for the believers in Christ and for the Hebrew people).
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great
(it is a time of blessing for the believers in God, both, believers of Christianity as well as those of the Hebrew people who will be sealed, also a blessing for Israel); and shouldest destroy them which destroy the earth..”.
That’s the bad part for a portion of mankind; those who destroy the earth with wars and products that harm the environment and with many other things, they will be judged and will be destroyed according to this prophesy.
The beast and his kingdom, the kingdom of the gentiles in the stage of the feet of iron and clay, it says that the stone not cut by hands which is to come and which is the Coming of the Lord, smites that statue which is the kingdom of the Gentiles from the time of Nebuchadnezzar up to the feet of iron and clay, and it will break it into pieces; the kingdom of the Gentiles will be removed and the kingdoms of this world will be given to the Messiah, which will have its Capital in Jerusalem and the entire Israel will be the Federal District and that territory will also be bigger, and the Middle East will have peace, Israel will have peace and all nations will have peace in the Kingdom of the Messiah.
That will be the Coming of the Kingdom of God, it will be the restoration of the Kingdom of David and the restoration of the Throne of David, for the Throne of David is the earthly Throne of God, and the Kingdom of David is the earthly Kingdom of God; you can get it in First Chronicles, there by chapter 28 and 29…First Chronicles, chapter 28 from verse 4 and onwards, and chapter 29, verse 22 to 23:
“Then Solomon sat on the throne of the LORD
(that is, the throne of the eternal One, the Lord) as king instead of David his father, and prospered; and all Israel obeyed him.”
The only hope that there is for peace for Israel, for permanent peace, is in the Kingdom of the Messiah, the Messiah will bring it; which is why Elijah who is promised in Malachi, chapter 4: “Behold…” let’s read it:
Chapter 4, verse 4 onwards, it says:
“Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD (in other words, of the eternal One, the Lord).”
In other words, that even before the day of divine judgment falling upon the earth arrives, the judgment of the great tribulation, before the great tribulation starts, already Elijah, already the ministry of Elijah, that is, the Holy Spirit will have a man of this end time anointed with that ministerial spirit operating that ministry and speaking of these things:
“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”
Lest I come (that is the Coming of the Lord) and smite the Earth with a curse,” in other words, the ministry of Elijah will be on earth proclaiming everlasting peace which the Messiah shall bring in His Messianic Kingdom, and he will be preparing the way to the Messiah telling all the things the Messiah will be doing in His Kingdom; the blessings He will bring to Israel and the divine judgments that He will bring against those that will arise against Israel and all those who will rise against the Church of the Lord Jesus Christ.
Then, the great tribulation, and in the great tribulation the divine judgment will fall upon the planet earth and upon the human beings, and that is “to smite the earth with a curse,” that is, those curses will be spoken, will be made known and the reason why they will come upon the Earth. Notice here, chapter 6, verse 12 and onwards, in the Book of Revelation, says:
“And I beheld when he had opened the sixth seal
(and the sixth seal is Moses and Elijah, the ministries of Moses and Elijah, the ministries of the two Olive Trees of Revelation, chapter 11, verse 1 to 14 and Zechariah, chapter 4, verse 1 to 14), and I beheld when he had opened the sixth seal and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
May God keep Puerto Rico safe, there is a prophesy in the Book of Job in the old versions [also English version] which says that God will deliver the island of the innocent, and notice, the shield of Puerto Rico has the lamb upon the Book of the seven Seals, so something is shown there for Puerto Rico and it’s good, that’s the good part for Puerto Rico.
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb (it is because the Throne of Mercy when Christ leaves It as High Priest and becomes the Lion of the tribe of Judah and takes the Book, the Throne turns into a Throne of judgment to judge the world, and of judgment without mercy):
For the great day of his wrath is come; and who shall be able to stand?”
In other words, that which is coming is terrible: three years of great tribulation where even the Earth will change its shape, it will straighten up, the temperature will be more uniform (it will be uniform), where the volcanic ash falling on the ground, around the globe, will make the ground again fertile for those who will inhabit the Earth in the Kingdom of the Messiah in Israel, in the Middle east and in all nations.
It is important to understand these things so that when the time of the squeeze comes, we may know where we are standing and never deny Christ, because He loves us and gave us salvation freely; we will not allow anyone else to take our crown.
And now, in Thessalonians, chapter 4, verse 14 and onwards, says:
“For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”
Now, notice Christ is the One who is speaking, notice, He speaks: “For the Lord Himself with a Shout,” that’s acclamation, that’s the acclamation to gather the people; “with Voice of Archangel,” in other words, a dispensational message. That’s the Voice of the resurrection, the same Voice that spoke to Lazarus: “Come forth, come out,” it resurrected him, the same Voice which has been all along in the midst of the Church, speaking through the different messengers, the same Voice that spoke on Mount Sinai, is the One that speaks in this Voice of Archangel at the Last Day; it is the same Voice that spoke through the prophets, the same Voice that spoke through Moses, through Joshua and through the rest of the prophets, and through Jesus Christ, the Voice of God.
It is the Voice of God sounding the Final Trumpet, the great Voice of Trumpet or Final Trumpet by means of the two Olive Trees of Matthew, chapter 24, verse 31, it says:
“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.”
Notice, that Voice of Trumpet is to gather, to congregate, that’s the feast of the Trumpets being materialized, and being fulfilled in this end time to gather the elect the Hebrew people, the elect who are one hundred and forty four thousand Hebrews, twelve thousand of each tribe of the children of Israel; and all that is the feast of the Trumpets, which is for this end time. For this end time it is the seventh Trumpet that sounds to carry out or to make known, to speak that which has to be spoken.
What did I read to you? “The kingdoms of this world are become the kingdoms of our Lord and His Christ,” and all that was read in chapter 11 of Revelation; chapter 11, verse 15 to 19 and chapter 11, in verse 1 to 14 we find the ministries of the two Olive Trees speaking the plagues that will fall upon the earth, making known to the people the judgments that will befall the Earth; that will be God through His Spirit speaking through the ministry of Elijah and Moses in the veil of flesh that He has in order to carry out that work, whom He will anoint with His Spirit so that through His Spirit he may speak to the people being anointed by the Holy Spirit, that’s the Holy Spirit speaking through human lips at the Last Day.
Which is why Israel is expecting the coming of Elijah who will be proclaiming everlasting peace, and consequently they will be expecting a man of this end time preaching, proclaiming everlasting peace, and also making known all these things, because he will be forerunning all these things that will come to pass.
So they will recognize him when they see him speaking, that which Elijah will be speaking or whoever has the Holy Spirit operating that ministry in him, will be a clear identification, for they will recognize him, he will know how to make known all things that will come to pass.
We are in the greatest time of all times. Notice the silence there is, that there is no explanation about why the feast of the Trumpets, but it is commemorating the day of creation: “In the beginning God created the heavens and the earth.” And the dreadful day of the Lord, the august day is also enclosed in silence, where God will judge the world, where the divine judgment that will come upon the human race will be announced, as it was in the days of Noah, when he was announcing the divine judgment that was coming upon the human race at that time.
Whether people understood or not, he was speaking it, and they didn’t believe, only him and his family were saved in the ark; only eight persons. And what about if they were eight in our time? What would you say? Everyone being a firm believer, you say: “I am one of them, if it is only eight; well I am one of them.
Now, don’t worry, we are in the eight, the Age of the Cornerstone, eight pertains to the golden Age; eight speaks of a beginning, one goes back to the day of creation, one starts, one goes back to the day of eternity, because eight speaks of eternity, in other words, there is no problem. So, the eight there at that time, well it represents those who will be saved.
Now, Enoch represent the ones that will be raptured in chariots of fire, which are flying saucers, chariots of fire as when Elijah left; and Noah represents the Jews, the hundred and forty four thousand Jews that will go through the great tribulation and will be saved. It doesn’t mean that they will not die, but they will have eternal Life, they will be the guardians that will serve in the Kingdom of the Messiah, they will be the guardians of the temple and will serve the Messiah and the Wife of the Messiah, the Church of the Lord Jesus Christ and to everyone, to all Israel.
In other words, they will have to do, they will have a very special mission in the Kingdom of the Messiah; there appear the ones from the different tribes, there will be more of the lost tribes than of the tribe of Judah and of Benjamin, why? Because the tribe of Judah and Benjamin are only twenty four thousand, and of the lost tribes one hundred and twenty thousand, right? Hundred and twenty thousand and twenty four thousand: one hundred and forty four thousand.
Therefore the big number of the elect, of the relics of Israel will be the lost tribes, and we will leave it alone. Without the lost tribes to form, to restore the Kingdom of the Messiah, Israel cannot have the Kingdom of David being restored, cannot have the Kingdom of God on Earth.
The big number belongs to the lost tribes, but they are not lost, God knows them, He knows where they are. In the parable of the hidden treasure of Matthew, chapter 13, verse 44 to 45 of Matthew…we will give you the quotation properly: 44:
“Again, the kingdom of heaven is like unto treasure hid in a field
(the field, well it is the world with all the nations, and the treasure are the lost tribes, the ten tribes which were scattered throughout the whole world); the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”
Christ paid the price with His own life, His own body, for those lost tribes; he bought the field and He hid them, He left the treasure hidden, and He knows how to call them: the call is with the Trumpet of the feast of the Trumpets. The lost tribes will respond to that call, to that Trumpet, Voice of Trumpet. Isaiah, chapter 27, verse 13, says with great Trumpet…
“And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD (that is, the eternal One) in the holy mount at Jerusalem.”
In other words, there will a great meeting in Jerusalem, and above all the one hundred and forty four thousand from which “one hundred and twenty thousand are from the lost tribes, and twenty four thousand of the tribe of Judah and of the tribe of Benjamin.
Without the lost tribes the Kingdom cannot be restored, why? Because the Blessing of the Birthright, the birthrights pertain to Joseph and his sons, and if the Blessing of the Birthright is a double portion, that’s why it’s got two tribes, the tribe of Manasseh and the tribe of Ephraim form the tribe of Joseph, if they are mentioned separately then they are thirteen tribes.
The Blessing of the Birthright makes out of twelve, thirteen. And it has fallen upon Ephraim the great blessing in being blessed first; therefore, Manasseh represents Israel which would be a great nation, and Ephraim represents the Church of the Lord Jesus Christ which would have the Blessing of the Birthright, the Baptism of the Holy Spirit and the blessing to Ephraim says that “he will form a multitude of nations.” That’s why the Gospel is gone to all nations, and from all nations has been called for the Lord, a people for His Name’s sake.
So, notice, the Church is made up throughout all the ages from different nations, and likewise physically there are many rulers who know they are Hebrew descendants and there are others who don’t know; and perhaps the rulers are thousands and those involved in politics, descendants of the tribe of Ephraim which is the tribe that has the Blessing of the Birthright, heading the ten tribes.
When the Kingdom was divided at the time of Solomon’s son, Rehoboam, ten tribes were given to Jeroboham, and Jeroboham was a descendant of Ephraim and consequently a descendant of Joseph, a descendant of the one who had the Blessing of the Birthright.
The Kingdom cannot be completed without the ten tribes, to become the Kingdom of David being restored, but that will be solved, and it has been prophesied and everything will work for all of God’s Program to be carried out, because it is a Divine Program and therefore He is the One who will carry it out and will move the relevant pieces for all that to take place.
The Church of the Lord Jesus Christ will be blessed, and the Hebrew people will also be blessed in that Program and also all the nations, and there wars will be finished, wars are finished and what comes is peace and happiness and prosperity and “knowledge of the glory of the Lord as the waters cover the sea.”
Religious disputes will also be finished because all the religions will come to the full knowledge of God and then no more religious systems are needed, but everyone will be serving God the way established by God in the Kingdom of the Messiah. The Scripture says: “And on that day the Lord will be one, and His Name one.” Only one Name for God, everyone will bear the Name of God, all the believers, all the people and nations that will enter the Kingdom of the Messiah.
Therefore, the time for the feast of the Trumpets, which lasted 24 hours but thereafter, ten days later, the day of atonement came; with that Feast of the Trumpets the call was to seek God as it also says in Revelation, chapter 14, verse 6 to 7, that messengers says it, that Angel: “Praise God, and give glory to Him for the hour of His judgment is come.”
A time of preparation with God to attain mercy and for the believers in Christ to be prepared in order to be changed and carried with Christ to the Wedding Supper of the Lamb, and for the Jews to be reconciled with God, obtain God’s mercy and obtain divine forgiveness, and for God to return to Israel: God in Spirit, the Spirit of God will return to Israel and will dwell in the midst of Israel and will dwell in that Kingdom through the Messiah, the Messiah the Prince, to rule in that Kingdom, that Kingdom over Israel and over all the nations, and Israel to be head of all nations, it will be the Capital of the world.
Have you seen how the Feast of the Trumpets extends up to our time? It had fulfillment at short range there, and then it had fulfillment to be fulfilled at long range, there was an ample fulfillment, and that pertains to our time.
Therefore, this is a time to seek God, to fix our lives with God, each one as an individual recognizing everything that is wrong in your life and to fix it with God, and that’s a personal issue between you and God.
The same will happen with Israel when the time will come for it to wake up and to receive that spiritual awakening, that revival, notice what it says here [Zechariah] chapter 12, verse 8 and onwards says:
“In that day shall the LORD (that is, the eternal One) defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications (notice, ‘and I will pour upon the house of David,’ the house is the seed of David and the monarchy of David): and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
All the families that remain, every family apart, and their wives apart.”
In other words, there will be a time for them to mourn for having sinned against God and having rejected Christ as the Messiah the Prince, and that’s why they will ask: And which wounds are these in Your hands and in Your feet? Which wounds are these?” Verse 4: “On that Day saith the Lord…” it was verse 10:
“…and they shall look upon me whom they have pierced…”
Now, verse 1 of chapter 13 says:
“In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness
(Now, notice, it continues saying).
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit (in other words, false prophets) to pass out of the land.”
In other words, that there is a time coming where God will be speaking face to face with Israel, and it will be through the ministry of Moses and Elijah, and thereafter through the Messiah, and that’s very close. As there was silence there in the reading we had in chapter 23, verse 23 to 25 of Leviticus in the Feast of the Trumpets, in that silence was not explained the purpose of that feast which was being commemorated, likewise when the Seventh Seal is opened in Revelation, chapter 8, it says: “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.”
And also when Christ was speaking of the Coming of the Son of Man, then He went into parables and spoke of the fig tree which is Israel, that ” when we see it budding and its leaves putting forth, summer is nigh,” in other words, the Kingdom of God is near for the restoration of the Kingdom of David, that’s the Kingdom of God with Israel on Earth.
And He had also said in Luke, chapter 21, that “when we see these things coming to pass, to lift up our heads” towards the heavenly things, of course; “for our redemption,” (the redemption is the redemption of the body, our transformation and the resurrection in eternal bodies of the believers who died). Our redemption, the adoption is nigh, our transformation is near when we see these things coming to pass, and we have been seeing them coming to pass since many years back. The fig tree: Israel, has budded, it is a free and sovereign nation.
So we can see that we must set our minds, our heads, on the heavenly things which are permanent, because through the Final Trumpet, the Voice of God says here in the Scripture, that He is going to judge all nations, and the divine judgment will come upon the human race, upon nature, even the stars and all these things: the sun, the moon and the stars.
There is a powerful earthquake that is about to take place, the one of California, in chapter 16, of Revelation, it is the earthquake that pertains to the West, because in the West is that… the American Continent covers North America, Central America and Latin America; and consequently it is the place where judgment will start falling upon the planet Earth, judgment of the great tribulation with that earthquake, because the sixth seal opens with a very great earthquake, that’s also the earthquake of the resurrection. Look here, chapter 12, verse 25 of Hebrews onwards, says:
“See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
For our God is a consuming fire.”
Now notice, it said “the Voice then shook the earth,’ it says that “Yet once more I shake not the earth only, but also heaven.” Now we are going to see that Voice which was, same chapter 12, verse 18 onwards says:
“For ye are not come unto the mount that might be touched
(that is, Sinai), and that burned with fire, nor unto blackness, and darkness, and tempest,
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more.”
See, the sound of what? of the trumpet, there you find the trumpet again. We are in a very important time of great blessing for the believers in Christ. And for mankind, for the world that has turned its back on Christ, of much sadness that will come on the human race during the time of the great Voice of Trumpet, and there won’t be a place to escape. You heard the reading that people will speak to the mountains and to the rocks to hide them from the presence of the Lamb, from the wrath of the Lamb, of the One that is sitting… “and from the one that sitteth upon the Throne,” because it’s the day of wrath of God that will be poured upon the human race as it was poured in the days of Noah with the flood, and in the days of Sodom and Gomorrah with fire falling upon the Earth.
Notice, at the time of the reverend William Branham there was something parallel to the time of Lot, because as three Angels appeared to Abraham, which was Elohim, God in His angelical body that was materialized, it was materialized from the dust of the ground and also the Archangels Gabriel and Michael, and they ate with Abraham. And there were three great preachers in the time of the reverend William Branham, as there were three important persons visiting Abraham; and Abraham’s seed, Christianity, notice, the reverend Branham in whom was God, Elohim, Billy Graham and Oral Roberts, three important preachers, evangelists God sent to Christianity in the end time.
The reverend William Branham already finished his time on Earth, he left, but Oral Roberts and Billy Graham remain, then for this end time the ministries of Elijah, of Moses and of the Messiah will be as in the days of Lot also, there we have again three important ministries for Christianity and for the Jews also.
In the midst of Christianity the ministries will appear first, and thereafter the Hebrew people will see it and will say: “This is what we are waiting for,” they will see it in the midst of Christianity, and that will be the Third Pull of which the reverend William Branham spoke when he spoke of a vision of a Great Tent-Cathedral.
Therefore, all that must materialize, that was in the mind of God, do you know for how long? It was in the mind of God eternally, like the Lamb’s Book of Life was in the mind of God, it is an abstract Book, which was not materialized, was not realized and it has been materializing as the different stages or ages have been passing by until our time where the part of the Lamb’s Book of Life which pertains to our time is materialized, and the things which pertain to the Church of the Lord Jesus Christ in our time.
All that, since it was in the mind of God, must materialize, and there will be people that will be used by God, they will put themselves in the hands of God for God to use them, and thus, God will materialize, will realize that which He had in His mind which has already been spoken, it is already creative Word of God, then everything must move for the materialization of that spoken Word, of those visions and of those prophesies relevant to our time.
The Golden stage of the Church is our stage, it corresponds to the stage or Age of the Cornerstone, and it corresponds to a new dispensational day, and corresponds to the morning of a new dispensational day, and pertains to adoption, it is the Age of adoption and for the adoption of all the elect, of all the children of God, of all the born again members of the Church of the Lord Jesus Christ. The rest of the ages have already past and the adoption in those ages did not take place, therefore automatically anyone already knows that it is for the Age of Gold of the Church, the Age of the Cornerstone of the Church.
Now, it is simple because the rest of the ages are already past, it is easy to understand it, it was Golden Age the Age in which Jesus Christ lived, of the Hebrew Church under the Law, it was in that stage that His resurrection took place and the resurrection of the dead of the old covenant, Old Testament who were in Paradise or Bosom of Abraham.
And it is in this stage of Golden Age that those who departed and are in paradise will return in the resurrection in eternal and glorified bodies, and we which are alive will be changed, because we are hearing the great Voice of Trumpet, the Final Trumpet, the Trumpet that is gathering us, that prepare us for that great event. And Israel will also hear concerning that which pertains to Israel for its redemption, the redemption of Israel and its restoration to the Kingdom of God, to the Kingdom of David, to the Kingdom of the Messiah.
Israel is already near that resurrection and on the third day He will revive us, that spiritual resurrection which is a revival, a spiritual resurrection. a spiritual awakening; God is already preparing everything to fulfill that creative Word that was spoken, it is there in the Bible, therefore, He will do everything He has to do for it to become a reality, for it to materialize, to crystallize.
Therefore, it is time to be every day closer to God, aware of the time we are living in. May God open the understanding of His children to understand all these things that must come to pass and to prepare ourselves to receive all these blessings that are established for the sons and daughters of God and that are spoken, and which are hidden in the content of that Feast of the Trumpets, above all the seventh Trumpet. And already from many years ago these trumpets have been bringing Jews from the different tribes also to the Land of Israel, to form a free and sovereign nation.
So, in the seventh Trumpet for Israel which is sounded by Moses and Elijah, blown, there are blessings but also the divine judgments that will come upon the kingdom of the Gentiles will be spoken. In other words, it has the good part for the children of God and for the Hebrew people and for all nations, the people who want the blessings of God, and for nations and people that are not interested, well, for them there is the bad part which are the divine judgments.
“THE FEAST OF THE TRUMPETS.”
Some day we will speak more clearly about the Feast of the Trumpets and other things, with that which we have spoken I believe it is enough; one cannot open that mystery too much because imitators will rise and then they will do much harm in the Divine Program.
Therefore, we will leave it there, next Sunday we will speak on the day of atonement of the tenth day of the seventh month of each year. Here we touched a bit, but we will speak more clearly next Sunday, and thereafter on the Feast of the Tabernacles or Booths which the Bible speaks of, the literal content that was fulfilled, thereafter the commemoration of that event that was fulfilled, and then the prophetic part for the future, of that Feast of the Tabernacles.
If there is someone who has not received Christ, you can do it right now and we will be praying for you so that Christ may receive you in His Kingdom, may forgive you and may cleanse you with His Blood from all sin, be baptized in water in His Name and Christ may baptize you with Holy Ghost and Fire and produce in you the new birth, and thus you may enter into the Kingdom of God; that’s the only way one can enter in the Kingdom of God, that’s what Christ said in John, chapter 3, verses 1 to 6 to Nicodemus, when He said: “Verily, verily I say unto you except a man is born of the Water and of the Spirit, he cannot enter the Kingdom of God.”
And everyone wants to enter in the Kingdom of God because everyone wants to live eternally. Children ten years of age and older can also receive Christ as Saviour, and the little ones or those who have never been dedicated to the Lord, you may also present them to the Lord so that Christ may receive them in His Kingdom, and when they reach the age of twelve or thirteen years of age whereby they already have the knowledge of good and evil then they can receive Christ as Saviour, because from there and onwards they have to answer for their own sins, faults, their mistakes, because they already have the awareness, knowledge of good and evil.
People receive that knowledge, children of twelve to thirteen years of age, normally at the age of thirteen they already have conscience of good and evil, and therefore also free moral agency, to believe or disbelieve.
We are going to stand on our feet to pray for the persons here present that have come to the Feet of Christ, and those in other nations can also continue coming to the Feet of Christ our Saviour so that you may be included in the prayer we are doing. With our hands raised to Christ, to Heaven:
Heavenly Father, in the Name of the Lord Jesus Christ I come unto You bringing these children and these people that have been coming to Your Feet, to the Feet of Christ receiving Him as only and sufficient Saviour, I pray receive them in Your Kingdom and bless them and may they be accepted before Your presence through the Sacrifice of Christ. In the Name of the Lord Jesus Christ I pray.
And now, repeat after me this prayer, those who are receiving Christ as Saviour right now:
Lord Jesus Christ, I heard the preaching of Your Gospel and Your faith was born in my heart, I believe in You with all my soul, I believe in Your death on Calvary’s Cross as the Sacrifice of Atonement for our sins.
I know and I believe that there is no other Name under Heaven given among men whereby we must be saved, I recognize that I am a sinner and I need a Saviour, I bear public witness of my faith in You and I receive You as my only and sufficient Saviour.
I pray, forgive my sins and cleanse me with Your Blood from all sin and baptize me with Holy Ghost and Fire after I am baptized in water in Your Name and may the new birth be produced in me. I pray in Your eternal and glorious Name, Lord Jesus Christ. Amen and amen.
And with our hands raised to Christ, to heaven, we all say: The Blood of the Lord Jesus Christ has cleansed me from all sin! The Blood of the Lord Jesus Christ has cleansed me from all sin! The Blood of the Lord Jesus Christ has cleansed me from all sin! Amen.
Christ has received you in His Kingdom, has forgiven your sins and with His Blood has cleansed you from all sin because you have received Him as only and sufficient Saviour. You will say to me: “When can I be baptized? Because I have believed in Christ as my Saviour.” having conscience of good and evil and having received Christ, you can be baptized in water in the Name of the Lord.
Water baptism does not take sins away, it is typological. but it is a commandment of Christ; Christ Himself was baptized by John the Baptist to fulfill all righteousness, and how much more we need to be baptized in water. He said:
“He that believeth and is baptized, shall be saved; but he that believeth not shall be damned.”
In water baptism we identify with Christ in His death, burial and resurrection. When the person receives Christ as Saviour, he dies to the world. When the person is immersed in the baptismal waters, typologically he is being buried. And when he is raised from the baptismal waters, he is resurrecting unto a new life, unto eternal Life with Christ in His eternal Kingdom. As simple as that is the symbolism, typology of water baptism in the Name of the Lord Jesus Christ in which we identify with Christ in His death, burial and resurrection.
Therefore, you may well be baptized and may Christ baptize you with Holy Ghost and Fire and produce in you the new birth, and we will continue to see each other throughout eternity in the glorious Kingdom of Christ our Saviour.
May you continue having a happy afternoon, filled with the blessings of Christ our Saviour, and we will meet next Sunday, God willing. I leave with you the minister concerned, the reverend Benjamin Perez, and in every country I leave the minister concerned to do it in the same way, to let you know what to do to be able to be baptized in water in the Name of the Lord Jesus Christ, everyone who has received Christ as Saviour right now. May God continue blessing you all. Amen.
“THE FEAST OF THE TRUMPETS.”